THE ACT OF CREATION

 

 

THE NUCLEAR FAMILY 1969

 

 

 

EHT NAMUH 1973

 

 

 

AFRICAN NIGHTMARE SPECTRE OF FAMINE 1975

 

 

 

EHT NAMUH 1977

 

 

 

THE JOURNEYMAN 1977

 

 

 

THE JOURNEY WOMAN 1978

 

 

 

SCULPTURE OF VIBRATIONS 1971

 

 

 

BIRTH OF THE HORUS CHILD

 

 

 

CITY OF REVELATION

John Michell

1972

Page 109

"At the root of our traditional units of measurement is the ancient, mystical science of numbers, to which Plato makes an obscure reference towards the end of Epinomis, here quoted from Lamb's translation.

The most important and first (study) is of numbers in themselves: not of those which are corporeal, but of the whole origin of the odd and the even and the greatness of their influence on the nature of reality. When he has learnt these things, there comes next what they call by the very ridiculous name of geometry, when it proves to be a manifest likening of numbers not like one another by nature in respect of the province of planes; and this will be clearly seen by him who is able to understand it to be a marvel, not of human but of divine origin. And then, after that, the numbers thrice increased and like to the solid nature, and those again which have been made unlike, he likens by another art, namely that which its adepts call stereometry.'

The text is probably corrupt, the expressions are unfamiliar and it is hard to follow Plato's meaning. But the reference, both here and in another passage in Laws, is to some method of relating different classes of phenomena to one numerical system, by which the adept may come to understand the unifying principle in nature. Of this knowledge Plato declares that it is the greatest of all blessings both to him who possessed it and to his community, but if it can not be acquired, the best substitute is simple faith in God since, on the / Page 110 / word of an initiate, matters are far better arranged than we can possibly conceive. He continues,'Every diagram and system of number and every combination of harmony and the agreement of the revolution of the stars must be made manifest as one in all to him who learns in the proper way, and will be made manifest if a man learns aright by keeping his eyes on unity; for it will be manifest to us as we reflect, that there is one bond naturally uniting all these things.'

The number 666 in metrology

The number which above all others acts as a bond between the various units of measurement is the perfect number of Chaldean mathematics, 666. For example, 666 feet = 150 cubits + 150 MY while 666 square feet = 90 square MY. Also 6660 square yards = 902 square MY and 66,600 square feet = 1502 square cubits. The Babylonians had a decimal system, but they also reckoned in units of 6, 60 and 600 and a curious survival of this system is found in the letters which the Romans used as numerals, for the sum of I, V, X, L, C and D is 666. "

 

CITY OF REVELATION

John Michell

1972

Page 109

The most important and first (study) is of numbers in themselves: not of those which are corporeal, but of the whole origin of the odd and the even and the greatness of their influence on the nature of reality. When he has learnt these things, there comes next what they call by the very ridiculous name of geometry, when it proves to be a manifest likening of numbers not like one another by nature in respect of the province of planes; and this will be clearly seen by him who is able to understand it to be a marvel, not of human but of divine origin. And then, after that, the numbers thrice increased and like to the solid nature, and those again which have been made unlike, he likens by another art, namely that which its adepts call stereometry.'

STEREOMETRY

THE ART OF LIKENING UNLIKE THINGS

Page 109

Of this knowledge Plato declares that it is the greatest of all blessings both to him who possessed it and to his community, but if it can not be acquired, the best substitute is simple faith in God since, on the / Page 110 / word of an initiate, matters are far better arranged than we can possibly conceive. He continues,'Every diagram and system of number and every combination of harmony and the agreement of the revolution of the stars must be made manifest as one in all to him who learns in the proper way, and will be made manifest if a man learns aright by keeping his eyes on unity; for it will be manifest to us as we reflect, that there is one bond naturally uniting all these things.'

The number 666 in metrology

The number which above all others acts as a bond between the various units of measurement is the perfect number of Chaldean mathematics, 666. For example, 666 feet = 150 cubits + 150 MY while 666 square feet = 90 square MY. Also 6660 square yards = 902 square MY and 66,600 square feet = 1502 square cubits. The Babylonians had a decimal system, but they also reckoned in units of 6, 60 and 600 and a curious survival of this system is found in the letters which the Romans used as numerals, for the sum of I, V, X, L, C and D is 666. "

 

STEREOMETRY

THE ART OF LIKENING UNLIKE THINGS

 

 

-	JERUSALEM	-	-	-
2	JERUS	73	19	1
4	ALEM	31	13	4
9	JERUSALEM	104	32	32
-	-	1+0+4	3+2	-
9	JERUSALEM	5	5	9

 

Old City of Jerusalem and its Walls

UNESCO World Heritage Centre
https://whc.unesco.org › list
jerusalem from whc.unesco.org
As a holy city for Judaism, Christianity and Islam, Jerusalem has always been of great symbolic importance. Among its 220 historic monuments, the Dome of ...

Old City of Jerusalem and its Walls

As a holy city for Judaism, Christianity and Islam, Jerusalem has always been of great symbolic importance. Among its 220 historic monuments, the Dome of the Rock stands out: built in the 7th century, it is decorated with beautiful geometric and floral motifs. It is recognized by all three religions as the site of Abraham's sacrifice. The Wailing Wall delimits the quarters of the different religious communities, while the Resurrection rotunda in the Church of the Holy Sepulchre houses Christ's tomb.

 

-	JERUSALEM	-	-	-
2	JE	15	6	6
1	R	18	9	9
4	USAL	53	8	8
2	EM	18	9	9
9	JERUSALEM	104	32	32
-	-	1+0+4	3+2	3+2
9	JERUSALEM	5	5	5

 

 

9	JERUSALEM	-	-	-
-	R	18	9	9
-	S	19	10	1
9	JESUSMALE	-	-	-

 

 

9	JERUS-ALEM	-	-	-
-	R	18	9	9
-	S	19	10	1
9	JESUS-MALE	-	-	-

 

JERUSALEM JESUSALEM

 

-	JERUSALEM	-	-	-
-	-	-	-	-
-	-	-	-	-
5	JERUS	73	19	1
5	JESUS	74	38	2
10	First Total	147	57	3
1+0	Add to Reduce	1+4+7	5+7	-
1	Second Total	12	12	3
-	Reduce to Deduce	1+2	1+2	-
1	Essence of Number	3	3	3

 

JERU S ALEM

JESU S ALEM

 

-	JERUSALEM	-	-	-
-	-	-	-	-
-	-	-	-	-
4	JERU	54	18	9
4	JESU	55	10	1
8	First Total	109	28	10
-	Add to Reduce	1+0+9	2+8	1+0
8	Second Total	10	10	1
-	Reduce to Deduce	1+0	1+0	-
8	Essence of Number	1	1	1

 

JERU-SALEM JESU-MALE JERU-SALEM

 

-	JERUSALEM	-	-	-
-	-	-	-	-
-	-	-	-	-
5	SALEM	50	14	5
5	MALES	50	14	5
10	First Total	100	28	10
1+0	Add to Reduce	1+0+0	2+8	1+0
1	Second Total	10	10	1
-	Reduce to Deduce	1+0	1+0	-
1	Essence of Number	1	1	-
-	-	-	-	-
-	-	-	-	-
10	ISIS OSIRIS	1	1	1

 

 

-	JERUSALEM	-	-	-
-	-	-	-	-
-	-	-	-	-
4	ALEM	31	13	4
4	MALE	31	13	4
8	Add to Reduce	62	26	8
-	Reduce to Deduce	6+2	2+6	-
8	Essence of Number	8	8	8

 

JERUSALEM JE RU MALES JERUSALEM

JESU MALE R R MALE JESU

JERUSALEM JE RU MALES JERUSALEM

 

-	JERUSALEM	-	-	-
1	J	10	1	1
4	SURE	63	18	9
4	MALE	31	13	4
9	JERUSALEM	104	32	14
-	-	1+0+4	3+2	1+4
9	JERUSALEM	5	5	5

 

 

9	JERUSALEM	104	41	5
4	J+E+R+U	54	18	9
5	S+A+L+E+M	50	14	5
9	JERUSALEM	104	41	14
-	-	1+0+4	4+1	1+4
9	JERUSALEM	5	5	5

 

 

9	JERUSALEM	104	41	5
4	J+E+R+U	54	18	9
5	M+A+L+E+S	50	14	5
9	JERUSALEM	104	41	14
-	-	1+0+4	4+1	1+4
9	JERUSALEM	5	5	5

 

 

9	JERUSALEM	104	41	5
4	J+E+R+U	54	18	9
2	M+E	18	9	9
3	A+L+S	50	14	5
9	JERUSALEM	104	41	14
-	-	1+0+4	4+1	1+4
9	JERUSALEM	5	5	5

 

 

9	JERUSALEM	104	41	5
-	JERU	104	41	5
4	J+E+R+U	54	18	9
4	J+E+S+U	55	19	1
-	JESU	104	41	5
9	JERUSALEM	104	41	14

 

 

5	JERUSALEM	104	41	5
14	JERU	104	41	14
4	J+E+R+U	54	18	9
5	R	18	18	9
14	S	19	10	1
4	J+E+S+U	55	19	1
5	JESU	104	41	14
9	JERUSALEM	104	41	14

 

 

9	JERUSALEM	104	41	5
5	JESUS	74	29	2
14	Add to Reduce	178	70	7
1+4	Reduce to Deduce	1+7+8	8+1	-
5	Essence of Number	7	7	7

 

 

9	JERUS+ALEM	104	41	5
9	JESUS+MALE	105	24	6
18	First Total	209	65	11
1+8	Add to Reduce	2+0+9	6+5	1+1
9	Second Total	11	11	2
1+8	Reduce to Deduce	1+1	1+1	-
9	Essence of Number	2	2	2

 

 

9	JERUSALEM	104	41	5
4	J+E+S+U	55	19	1
1	R	18	18	9
4	M+A+L+E	31	13	4
9	JERUSALEM	104	41	14
-	-	1+0+4	4+1	1+4
9	JERUSALEM	5	5	5

 

 

9	JERUSALEM	104	41	5
4	J+E+S+U	55	10	1
2	E+L	17	8	8
1	R	18	18	9
2	A+M	14	5	5
9	JERUSALEM	104	41	23
-	-	1+0+4	4+1	2+3
9	JERUSALEM	5	5	5

 

 

9	JERUSALEM	104	41	5
4	J+E+R+U	54	18	9
1	S	19	10	1
5	A+L	13	4	4
2	E+M	18	9	9
9	JERUSALEM	104	41	23
-	-	1+0+4	4+1	2+3
9	JERUSALEM	5	5	5

 

 

JERUSALEM JESUS MALE MALE JESUS JERUSALEM

JERUSALEM JESUS MALE MALE JESUS JERUSALEM

JESUS MALE JERUSALEM MALE JESUS

JESUS MALE JERUSALEM MALE JESUS

JESUS MALE JERUSALEM MALE JESUS

JESUSMALE JERUSALEM JERUSALEM MALEJESUS

 

 

9	JERUS-ALEM	-	-	-
-	R	18	9	9
-	S	19	10	1
9	JESUS-MALE	-	-	-

 

 

9	JERUS-ALEM	104	41	5
-	R	18	9	9
-	S	19	10	1
9	JESUS-MALE	105	42	6

 

 

9	JERUS-ALEM	104	41	5
9	JESUS-MALE	105	42	6

 

SALEM - MELAS - MALES

Salem witch trials,

(June 1692–May 1693), in American history,

a series of investigations and persecutions

that caused 19 convicted “witches” to be hanged

and many other suspects to be imprisoned in Salem Village

in the Massachusetts Bay Colony (now Danvers, Massachusetts).

 

TO WIT TO WOO

GUESS WHO

?

WHICH WITCH ARE YOU

 

-	JERUSALEM	-	-	-
-	-	-	-	-
-	-	-	-	-
5	SALEM	50	14	5
5	MALES	50	14	5
10	First Total	100	28	10
1+0	Add to Reduce	1+0+0	2+8	1+0
1	Second Total	10	10	1
-	Reduce to Deduce	1+0	1+0	-
1	Essence of Number	1	1	-

 

 

THE MAGIC MOUNTAIN

Thomas Mann 1875-1955

Page 466

"Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement."

I

AM THAT LAZARUS COME FROM THE DEAD COME BACK TO TELL YOU ALL I SHALL TELL YOU ALL

 

-	CRUCIFIXION	-	-	-	-	-	-	-	-
-	C	3	3	3	-	3	-	-	-
-	R	18	9	9	-	-	-	-	9
-	U	21	3	3	-	3	-	-	-
-	C	3	3	3	-	3	-	-	-
-	I	9	9	9	-	-	-	-	9
-	F	6	6	6	-	-	-	6	-
-	I	9	9	9	-	-	-	-	9
-	X	24	6	6	-	-	-	6	-
-	I	9	9	9	-	-	-	-	9
-	O	15	6	6	-	-	-	6	-
-	N	14	5	5	-	-	5	-	-
11	CRUCIFIXION	131	68	68	-	9	5	18	36
1+1	-	1+3+1	6+8	6+8	-	-	-	1+8	3+6
2	CRUCIFIXION	5	14	14	-	9	5	9	9
-	-	-	1+4	1+4	-	-	-	-	-
2	CRUCIFIXION	5	5	5	-	9	5	9	9

 

 

-	-	-	-	-	CRUCIFIXION	-	-	-	-	1	2	3	4	5	6	7	8	9
C	=	3	-	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
R	=	9	-	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
U	=	3	-	1	U	21	3	3	-	-	-	3	-	-	-	-	-	-
C	=	3	-	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
I	=	9	-	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
F	=	6	-	1	F	6	6	6	-	-	-	-	-	-	6	-	-	-
I	=	9	-	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
X	=	6	-	1	X	24	6	6	-	-	-	-	-	-	6	-	-	-
I	=	9	-	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
O	=	6	-	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
N	=	5	-	1	N	14	5	5	-	-	-	-	-	5	-	-	-	-
-	-	68	-	11	CRUCIFIXION	131	68	68	-	1	2	9	4	5	18	7	8	36
-	-	6+8	-	1+1	-	1+3+1	6+8	6+8	-	-	-	-	-	-	1+8	-	-	3+6
-	-	14	-	2	CRUCIFIXION	5	14	14	-	1	2	9	4	5	9	7	8	9
-	-	1+4	-	-	-	-	1+4	1+4	-	-	-	-	-	-	-	-	-	-
-	-	5	-	2	CRUCIFIXION	5	5	5	-	1	2	9	4	5	9	7	8	9

 

 

-	-	-	-	-	CRUCIFIXION	-	-	-	-	1	2	3	4	5	6	7	8	9
C	=	3	-	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
U	=	3	-	1	U	21	3	3	-	-	-	3	-	-	-	-	-	-
C	=	3	-	1	C	3	3	3	-	-	-	3	-	-	-	-	-	-
N	=	5	-	1	N	14	5	5	-	-	-	-	-	5	-	-	-	-
F	=	6	-	1	F	6	6	6	-	-	-	-	-	-	6	-	-	-
X	=	6	-	1	X	24	6	6	-	-	-	-	-	-	6	-	-	-
O	=	6	-	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
I	=	9	-	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
R	=	9	-	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	-	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
I	=	9	-	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
-	-	68	-	11	CRUCIFIXION	131	68	68	-	1	2	9	4	5	18	7	8	36
-	-	6+8	-	1+1	-	1+3+1	6+8	6+8	-	-	-	-	-	-	1+8	-	-	3+6
-	-	14	-	2	CRUCIFIXION	5	14	14	-	1	2	9	4	5	9	7	8	9
-	-	1+4	-	-	-	-	1+4	1+4	-	-	-	-	-	-	-	-	-	-
-	-	5	-	2	CRUCIFIXION	5	5	5	-	1	2	9	4	5	9	7	8	9

 

 

-	-	-	-	-	CRUCIFIXION	-	-	-	-	1	2	3	4	5	6	7	8	9
C	=	3	-	1	C	3	3	3	-	1	2	3	4	-	-	7	8	-
U	=	3	-	1	U	21	3	3	-	1	2	3	4	-	-	7	8	-
C	=	3	-	1	C	3	3	3	-	1	2	3	4	-	-	7	8	-
N	=	5	-	1	N	14	5	5	-	1	2	-	4	5	-	7	8	-
F	=	6	-	1	F	6	6	6	-	1	2	-	4	-	6	7	8	-
X	=	6	-	1	X	24	6	6	-	1	2	-	4	-	6	7	8	-
O	=	6	-	1	O	15	6	6	-	1	2	-	4	-	6	7	8	-
I	=	9	-	1	I	9	9	9	-	1	2	-	4	-	-	7	8	9
R	=	9	-	1	R	18	9	9	-	1	2	-	4	-	-	7	8	9
I	=	9	-	1	I	9	9	9	-	1	2	-	4	-	-	7	8	9
I	=	9	-	1	I	9	9	9	-	1	2	-	4	-	-	7	8	9
-	-	68	-	11	CRUCIFIXION	131	68	68	-	1	2	9	4	5	18	7	8	36
-	-	6+8	-	1+1	-	1+3+1	6+8	6+8	-	-	-	-	-	-	1+8	-	-	3+6
-	-	14	-	2	CRUCIFIXION	5	14	14	-	1	2	9	4	5	9	7	8	9
-	-	1+4	-	-	-	-	1+4	1+4	-	-	-	-	-	-	-	-	-	-
-	-	5	-	2	CRUCIFIXION	5	5	5	-	1	2	9	4	5	9	7	8	9

 

 

-	-	-	-	-	CRUCIFIXION	-	-	-	-	3	5	6	9
C	=	3	-	1	C	3	3	3	-	3	-	-	-
U	=	3	-	1	U	21	3	3	-	3	-	-	-
C	=	3	-	1	C	3	3	3	-	3	-	-	-
N	=	5	-	1	N	14	5	5	-	-	5	-	-
F	=	6	-	1	F	6	6	6	-	-	-	6	-
X	=	6	-	1	X	24	6	6	-	-	-	6	-
O	=	6	-	1	O	15	6	6	-	-	-	6	-
I	=	9	-	1	I	9	9	9	-	-	-	-	9
R	=	9	-	1	R	18	9	9	-	-	-	-	9
I	=	9	-	1	I	9	9	9	-	-	-	-	9
I	=	9	-	1	I	9	9	9	-	-	-	-	9
-	-	68	-	11	CRUCIFIXION	131	68	68	-	9	5	18	36
-	-	6+8	-	1+1	-	1+3+1	6+8	6+8	-	-	-	1+8	3+6
-	-	14	-	2	CRUCIFIXION	5	14	14	-	9	5	9	9
-	-	1+4	-	-	-	-	1+4	1+4	-	-	-	-	-
-	-	5	-	2	CRUCIFIXION	5	5	5	-	9	5	9	9

 

 

C	=	3	-	-	CRUCIFIXION	-	-	-	-	1	2	3	4	5	6	7	8	9
-	-	-	-	2	C+F	9	9	9	-	-	-	-	-	-	-	-	-	9
-	-	-	-	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
-	-	-	-	2	U+X	45	9	9	-	-	-	-	-	-	-	-	-	9
-	-	-	-	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
-	-	-	-	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
-	-	-	-	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
-	-	-	-	2	C+O	18	9	9	-	-	-	-	-	-	-	-	-	9
-	-	-	-	1	N	14	5	5	-	-	-	-	-	5	-	-	-	-
C	=	3	-	11	CRUCIFIXION	131	68	68	-	1	2	9	4	5	18	7	8	63
-	-	-	-	1+1	-	1+3+1	6+8	6+8	-	-	-	-	-	-	1+8	-	-	6+3
C	=	3	-	2	CRUCIFIXION	5	14	14	-	1	2	9	4	5	9	7	8	9
-	-	-	-	-	-	-	1+4	1+4	-	-	-	-	-	-	-	-	-	-
C	=	3	-	2	CRUCIFIXION	5	5	5	-	1	2	9	4	5	9	7	8	9

 

 

C	=	3	-	-	CRUCIFIXION	-	-	-
-	-	-	-	5	CRUCI	54	27	9
-	-	-	-	5	FIXIO	63	36	9
-	-	-	-	1	N	14	5	5
C	=	3	Q	11	CRUCIFIXION	131	68	23
-	-	-	-	1+1	-	1+3+1	6+8	2+3
C	=	3	-	2	CRUCIFIXION	5	14	5
-	-	-	-	-	-	-	1+4	-
C	=	3	-	2	CRUCIFIXION	5	5	5

 

 

C	=	3	-	-	CRUCIFIXION	-	-	-
-	-	-	-	3	CUC	27	9	9
-	-	-	-	1	R	18	9	9
-	-	-	-	1	I	9	9	9
-	-	-	-	3	F+X+O	45	18	9
-	-	-	-	1	I	9	9	9
-	-	-	-	1	I	9	9	9
-	-	-	-	1	N	14	5	5
C	=	3	Q	11	CRUCIFIXION	131	68	59
-	-	-	-	1+1	-	1+3+1	6+8	4+1
C	=	3	-	2	CRUCIFIXION	5	14	5
-	-	-	-	-	-	-	1+4	-
C	=	3	-	2	CRUCIFIXION	5	5	5

 

ATONEMENT

 

ATONEMENT,THE TRUE DEATH ON THE CROSS THE TRUE AT ONE MENT

 

THE TRUE DEATH ON THE CROSS

THE SELF CRUCIFIXION OF THE CRUCIFIXION OF THE SELF

 

-	-	-	-	A	-	-	-	-
-	-	-	-	T	-	-	-	-
-	-	-	-	O	-	-	-	-
-	-	-	-	N	-	-	-	-
A	T	O	N	E	M	E	N	T
-	-	-	-	M	-	-	-	-
-	-	-	-	E	-	-	-	-
-	-	-	-	N	-	-	-	-
-	-	-	-	T	-	-	-	-

 

 

CRUCIFIXION

 

-	-	-	-	-	C	-	-	-	-	-
-	-	-	-	-	R	-	-	-	-	-
-	-	-	-	-	U	-	-	-	-	-
-	-	-	-	-	C	-	-	-	-	-
-	-	-	-	-	I	-	-	-	-	-
C	R	U	C	I	F	I	X	I	O	N
-	-	-	-	-	I	-	-	-	-	-
-	-	-	-	-	X	-	-	-	-	-
-	-	-	-	-	I	-	-	-	-	-
-	-	-	-	-	O	-	-	-	-	-
-	-	-	-	-	N	-	-	-	-	-

 

 

CRUCIFIED

 

-	-	-	-	C	-	-	-	-
-	-	-	-	R	-	-	-	-
-	-	-	-	U	-	-	-	-
-	-	-	-	C	-	-	-	-
C	R	U	C	I	F	I	E	D
-	-	-	-	F	-	-	-	-
-	-	-	-	I	-	-	-	-
-	-	-	-	E	-	-	-	-
-	-	-	-	D	-	-	-	-

 

 

BELOVED ISIS QUEEN OF THE NIGHT COME WEAVE THY WEB WITH RAPID LIGHT

 

A

GHOST

A

GHOST

GODS HOST GODS

HOST

 

HOLY BIBLE

Scofield References

Page 1117 A.D. 30.

Jesus answered and said unto him, Verily, verily,
I say unto thee, Except a man be born again,
He cannot see the kingdom of God.
St John Chapter 3 verse 3
3     +     3     3     x     3
6        x        9
54
5 + 4
9

 

 

IN SEARCH OF THE MIRACULOUS

Fragments of an Unknown Teaching

P.D.Oupensky 1878-1947

Page 217

'A man may be born, but in order to be born he must first die, and in order to die he must first awake.'
" 'When a man awakes he can die; when he dies he can be born'"

 

-	-	-	-	THE MAGICAL ALPHABET	-	-	-
T	=	2	3	THE	33	15	6
M	=	4	7	MAGICAL	46	28	1
A	=	1	8	ALPHABET	65	29	2
-	-	7	18	THE MAGICAL ALPHABET	144	72	9
-	-	-	1+8	-	1+4+4	7+2	-
-	-	7	9	THE MAGICAL ALPHABET	9	9	9

 

M	=	4	-	4	MIND	40	22	4
B	=	2	-	4	BODY	46	19	1
S	=	1	-	4	SOUL	67	13	4
-	-	7	-	12	Add to Reduce	153	54	9
-	-	-	-	1+2	Reduce to Deduce	1+5+3	5+4	-
Q	-	7	-	3	Essence of Number	9	9	9

 

From Wikipedia, the free encyclopedia

The conception of the philosophical child, allegorized as the conception of Orion by three fathers.
The filius philosophorum (Latin for "the philosophers' child", i.e. made by the true students of philosophy) is a symbol in alchemy. In some texts it is equated with the philosopher's stone (lapis philosophorum), but in others it assumes its own symbolic meanings. Other terms for the filius philosophorum include filius sapientiae ("child of wisdom"), infans noster ("our child"), infans solaris ("sun child"), infans lunaris ("moon child"), and infans solaris lunaris ("sun moon child").

There are several images that have been used to represent the filius philosophorum. Among these are the transformed hermaphroditic Hermes, the child of the Red King and the White Queen (the Sun and Moon), the child of the egg, and the three-fathered Orion.

 

19	FILIUS PHILOSOPHORUM	-	-	-
-	F	6	6	6
-	I	9	9	9
-	L	12	3	3
-	I	9	9	9
9	U+S+P+H	64	28	1
-	I	9	9	9
-	L+O	27	9	9
-	S	19	10	1
-	O+P+H+O	54	27	9
9	R	18	9	9
9	U+M	34	7	7
19	FILIUS PHILOSOPHORUM	261	126	72
1+9	-	2+6+1	1+2+6	7+2
10	FILIUS PHILOSOPHORUM	9	9	9
1+0	-	-	-	-
1	FILIUS PHILOSOPHORUM	9	9	9

 

THE PHILOSOPHERS (TONE)

 

T	=	4	-	3	THE	33	15	6
P	=	7	-	12	PHILOSOPHERS	160	88	7
S	=	1	-	5	STONE	73	28	1
-	-	14	-	20	First Total	266	131	14
-	-	1+4	-	2+0	Add to Reduce	2+6+6	1+3+1	1+4
Q	-	5	-	2	Second Total	14	5	5
-	-	-	-	-	Reduce to Deduce	1+4	-	-
Q	-	7	-	2	Essence of Number	5	5	5

 

 

-	-	-	-	-	THE PHILOSOPHERS STONE	-	-	-	-	1	2	3	4	5	6	7	8	9
T	=	4	-	3	THE	33	15	6	-	-	-	-	-	-	-	-	-	-
P	=	7	-	12	PHILOSOPHERS	160	88	7	-	-	-	-	-	-	-	-	-	-
S	=	1	-	5	STONE	73	28	1	-	-	-	-	-	-	-	-	-	-
-	-	12	-	20	THE PHILOSOPHERS STONE	266	131	14	-	1	2	3	4	5	6	7	8	9
T	=	2	1	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
H	=	8	2	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
E	=	5	3	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
	-	15	-	4	THE	33	15	15	-	-	-	-	-	-	-	-	-	-
-	-	-	-	-	PHILOSOPHERS	-	-	-	-	-	-	-	-	-	-	-	-	-
P	=	7	4	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
H	=	8	5	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
I	=	9	6	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
L	=	3	7	1	L	12	3	3	-	-	-	3	-	-	-	-	-	-
O	=	6	8	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
S	=	1	9	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
O	=	6	10	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
P	=	7	11	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
H	=	8	12	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
E	=	5	13	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
R	=	9	14	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
S	=	1	15	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
-	-	70	-	4	PHILOSOPHERS	160	88	70	-	-	-	-	-	-	-	-	-	-
	-	-	-	-	STONE	-	-	-	-	-	-	-	-	-	-	-	-	-
S	=	1	16	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
T	=	2	17	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
O	=	6	18	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
N	=	5	19	1	N	14	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	20	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
	-	19	-	4	STONE	73	28	19	-	-	-	-	-	-	-	-	-	-
-	-	-	-	5	THE PHILOSOPHERS STONE	-	-	-	-	3	4	3	4	20	18	14	24	18
-	-	-	-	-	-	-	-	-	-	-	-	-	-	2+0	1+8	1+4	2+4	1+8
-	-	-	-	-	THE PHILOSOPHERS STONE	-	-	-	-	3	4	3	4	2	9	5	6	9
T	=	2	-	3	THE	33	15	6	-	-	-	-	-	-	-	-	-	-
P	=	7	-	12	PHILOSOPHERS	160	88	7	-	3	4	3	4	2	9	5	6	9
S	=	1	-	5	STONE	73	28	1	-	-	-	-	-	-	-	-	-	-
-	-	10	-	13	THE PHILOSOPHERS STONE	266	131	14	-	3	4	3	4	2	9	5	6	9
-	-	1+0	-	1+3	-	2+6+6	1+3+1	1+4	-	-	-	-	-	-	-	-	-	-
-	-	1	-	4	THE PHILOSOPHERS STONE	14	5	5	-	3	4	3	4	2	9	5	6	9
-	-	-	-	1+3	-	1+4	-	-	-	-	-	-	-	-	-	-	-	-
-	-	1	-	4	THE PHILOSOPHERS STONE	5	5	5	-	3	4	3	4	2	9	5	6	9

 

 

-	-	-	-	-	THE PHILOSOPHERS STONE	-	-	-	-	1	2	3	4	5	6	7	8	9
T	=	4	-	3	THE	33	15	6	-	-	-	-	-	-	-	-	-	-
P	=	7	-	12	PHILOSOPHERS	160	88	7	-	-	-	-	-	-	-	-	-	-
S	=	1	-	5	STONE	73	28	1	-	-	-	-	-	-	-	-	-	-
-	-	12	-	20	THE PHILOSOPHERS STONE	266	131	14	-	1	2	3	4	5	6	7	8	9
T	=	2	1	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
H	=	8	2	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
E	=	5	3	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
P	=	7	4	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
H	=	8	5	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
I	=	9	6	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
L	=	3	7	1	L	12	3	3	-	-	-	3	-	-	-	-	-	-
O	=	6	8	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
S	=	1	9	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
O	=	6	10	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
P	=	7	11	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
H	=	8	12	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
E	=	5	13	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
R	=	9	14	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
S	=	1	15	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
S	=	1	16	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
T	=	2	17	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
O	=	6	18	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
N	=	5	19	1	N	14	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	20	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
-	-	-	-	5	THE PHILOSOPHERS STONE	-	-	-	-	3	4	3	4	20	18	14	24	18
-	-	-	-	-	-	-	-	-	-	-	-	-	-	2+0	1+8	1+4	2+4	1+8
-	-	-	-	-	THE PHILOSOPHERS STONE	-	-	-	-	3	4	3	4	2	9	5	6	9
T	=	2	-	3	THE	33	15	6	-	-	-	-	-	-	-	-	-	-
P	=	7	-	12	PHILOSOPHERS	160	88	7	-	3	4	3	4	2	9	5	6	9
S	=	1	-	5	STONE	73	28	1	-	-	-	-	-	-	-	-	-	-
-	-	10	-	13	THE PHILOSOPHERS STONE	266	131	14	-	3	4	3	4	2	9	5	6	9
-	-	1+0	-	1+3	-	2+6+6	1+3+1	1+4	-	-	-	-	-	-	-	-	-	-
-	-	1	-	4	THE PHILOSOPHERS STONE	14	5	5	-	3	4	3	4	2	9	5	6	9
-	-	-	-	1+3	-	1+4	-	-	-	-	-	-	-	-	-	-	-	-
-	-	1	-	4	THE PHILOSOPHERS STONE	5	5	5	-	3	4	3	4	2	9	5	6	9

 

 

-	-	-	-	-	THE PHILOSOPHERS STONE	-	-	-	-	1	2	3	4	5	6	7	8	9
T	=	4	-	3	THE	33	15	6	-	-	-	-	-	-	-	-	-	-
P	=	7	-	12	PHILOSOPHERS	160	88	7	-	-	-	-	-	-	-	-	-	-
S	=	1	-	5	STONE	73	28	1	-	-	-	-	-	-	-	-	-	-
-	-	12	-	20	THE PHILOSOPHERS STONE	266	131	14	-	1	2	3	4	5	6	7	8	9
S	=	1	9	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
S	=	1	15	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
S	=	1	16	1	S	19	10	1	-	1	-	-	-	-	-	-	-	-
T	=	2	1	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
T	=	2	17	1	T	20	2	2	-	-	2	-	-	-	-	-	-	-
L	=	3	7	1	L	12	3	3	-	-	-	3	-	-	-	-	-	-
E	=	5	3	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	13	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
E	=	5	20	1	E	5	5	5	-	-	-	-	-	5	-	-	-	-
N	=	5	19	1	N	14	5	5	-	-	-	-	-	5	-	-	-	-
O	=	6	8	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
O	=	6	10	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
O	=	6	18	1	O	15	6	6	-	-	-	-	-	-	6	-	-	-
P	=	7	4	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
P	=	7	11	1	P	16	7	7	-	-	-	-	-	-	-	7	-	-
H	=	8	12	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
H	=	8	2	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
H	=	8	5	1	H	8	8	8	-	-	-	-	-	-	-	-	8	-
I	=	9	6	1	I	9	9	9	-	-	-	-	-	-	-	-	-	9
R	=	9	14	1	R	18	9	9	-	-	-	-	-	-	-	-	-	9
-	-	-	-	5	THE PHILOSOPHERS STONE	-	-	-	-	3	4	3	4	20	18	14	24	18
-	-	-	-	-	-	-	-	-	-	-	-	-	-	2+0	1+8	1+4	2+4	1+8
-	-	-	-	-	THE PHILOSOPHERS STONE	-	-	-	-	3	4	3	4	2	9	5	6	9
T	=	2	-	3	THE	33	15	6	-	-	-	-	-	-	-	-	-	-
P	=	7	-	12	PHILOSOPHERS	160	88	7	-	3	4	3	4	2	9	5	6	9
S	=	1	-	5	STONE	73	28	1	-	-	-	-	-	-	-	-	-	-
-	-	10	-	13	THE PHILOSOPHERS STONE	266	131	14	-	3	4	3	4	2	9	5	6	9
-	-	1+0	-	1+3	-	2+6+6	1+3+1	1+4	-	-	-	-	-	-	-	-	-	-
-	-	1	-	4	THE PHILOSOPHERS STONE	14	5	5	-	3	4	3	4	2	9	5	6	9
-	-	-	-	1+3	-	1+4	-	-	-	-	-	-	-	-	-	-	-	-
-	-	1	-	4	THE PHILOSOPHERS STONE	5	5	5	-	3	4	3	4	2	9	5	6	9

 

SOLVITE CORPORA ET COAGULATE SPIRITUM

 

S	=	1	-	7	SOLVITE	93	30	3
C	=	3	-	7	CORPORA	86	41	5
E	=	5	-	2	ET	25	7	7
C	=	3	-	9	COAGULATE	85	31	4
S	=	1	-	8	SPIRITUM	125	44	8
-	-	13	-	33	Add to Reduce	414	153	27
-	-	1+3	-	3+3	Reduce to Deduce	4+1+4	1+5+3	2+7
-	-	4	-	6	Essence of Number	9	9	9

 

 

-	-	-	-	-	A	-	-	-	-	-
-	-	-	-	-	B	-	-	-	-	-
-	-	-	-	-	R	-	-	-	-	-
-	-	-	-	-	A	-	-	-	-	-
-	-	-	-	-	C	-	-	-	-	-
A	B	R	A	C	A	D	A	B	R	A
-	-	-	-	-	D	-	-	-	-	-
-	-	-	-	-	A	-	-	-	-	-
-	-	-	-	-	B	-	-	-	-	-
-	-	-	-	-	R	-	-	-	-	-
-	-	-	-	-	A	-	-	-	-	-

 

 

A	-	-	-	-	A	-	-	-	-	A
-	B	-	-	-	B	-	-	-	R	-
-	-	R	-	-	R	-	-	B	-	-
-	-	-	A	-	A	-	A	-	-	-
-	-	-	-	C	C	D	-	-	-	-
A	B	R	A	C	A	D	A	B	R	A
-	-	-	-	C	D	D	-	-	-	-
-	-	-	A	-	A	-	A	-	-	-
-	-	R	-	-	B	-	-	B	-	-
-	B	-	-	-	R	-	-	-	R	-
A	-	-	-	-	A	-	-	-	-	A

 

 

From Wikipedia, the free encyclopedia
This article is about the concept in Hinduism. For other uses, see Avatar (disambiguation).

This article contains Indic text. Without proper rendering support, you may see question marks or boxes, misplaced vowels or missing conjuncts instead of Indic text.
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Hindu god Vishnu's ten major avatars (Balarama-Krishna version) Dasavatara shrine, 18th century ivory, National Museum, New Delhi
Avatar (Sanskrit: अवतार, IAST: Avatāra; pronounced [ɐʋɐt̪aːɾɐ]) is a concept within Hinduism that in Sanskrit literally means 'descent'. It signifies the material appearance or incarnation of a powerful deity, or spirit on Earth.[1][2] The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being.[3][4]

The word avatar does not appear in the Vedic literature;[5] however, it appears in developed forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE.[6] Despite that, the concept of an avatar is compatible with the content of the Vedic literature like the Upanishads as it is symbolic imagery of the Saguna Brahman concept in the philosophy of Hinduism. The Rigveda describes Indra as endowed with a mysterious power of assuming any form at will.[7][8] The Bhagavad Gita expounds the doctrine of Avatara but with terms other than avatar.[6][4]

Theologically, the term is most often associated with the Hindu god Vishnu, though the idea has been applied to other deities.[9] Varying lists of avatars of Vishnu appear in Hindu scriptures, including the ten Dashavatara of the Garuda Purana and the twenty-two avatars in the Bhagavata Purana, though the latter adds that the incarnations of Vishnu are innumerable.[10] The avatars of Vishnu are important in Vaishnavism theology. In the goddess-based Shaktism tradition of Hinduism, avatars of the Devi in different appearances such as Tripura Sundari, Durga, Chandi, Chamunda, Mahakali, and Kali are commonly found.[11][12][13] While avatars of other deities such as Ganesha and Shiva are also mentioned in medieval Hindu texts, this is minor and occasional.[14] The incarnation doctrine is one of the important differences between Vaishnavism and Shaivism traditions of Hinduism.[15][16]

Incarnation concepts that are in some aspects similar to avatar are also found in Buddhism,[17] Christianity,[5] and other religions.[17]

The scriptures of Sikhism include the names of numerous Hindu gods and goddesses, but it rejected the doctrine of savior incarnation and endorsed the view of Hindu Bhakti movement saints such as Namdev, that formless eternal god is within the human heart, and man is his own savior.[18][19]

Etymology and meaning
The Sanskrit noun (avatāra, Hindustani: [əʋˈtaːr]) is derived from the Sanskrit prefix ava- 'down' and the root tṛ 'to cross over'.[20] These roots trace back, states Monier-Williams, to -taritum, -tarati, -rītum.[3]

Avatar means 'descent, alight, to make one's appearance',[3] and refers to the embodiment of the essence of a superhuman being or a deity in another form.[20] The word also implies "to overcome, to remove, to bring down, to cross something".[3] In Hindu traditions, the "crossing or coming down" is symbolism, states Daniel Bassuk, of the divine descent from "eternity into the temporal realm, from unconditioned to the conditioned, from infinitude to finitude".[5] An avatar, states Justin Edwards Abbott, is a saguna (with form, attributes) embodiment of the nirguna Brahman or Atman (soul).[21] Avatar, according to Bhaktisiddhanta Sarasvati actually means 'divine descent' in his commentaries of The Shrimad Bhagavatam and The Bramha Samhita (mentioned in Brahmavaivarta Purana).

Neither the Vedas nor the Principal Upanishads ever mention the word avatar as a noun.[5] The verb roots and form, such as avatarana, appear in ancient post-Vedic Hindu texts, but as "action of descending", but not as an incarnated person (avatara).[22] The related verb avatarana is, states Paul Hacker, used with double meaning, one as action of the divine descending, another as "laying down the burden of man" suffering from the forces of evil.[22]

The term is most commonly found in the context of the Hindu god Vishnu.[1][3] The earliest mention of Vishnu manifested in a human form to establish Dharma on Earth, uses other terms such as the word sambhavāmi in verse 4.6 and the word tanu in verse 9.11 of the Bhagavad Gita,[4] as well as other words such as akriti and rupa elsewhere.[23] It is in medieval era texts, those composed after the sixth century CE, that the noun version of avatar appears, where it means embodiment of a deity.[6] The idea proliferates thereafter, in the Puranic stories for many deities, and with ideas such as ansha-avatar or partial embodiments.[4][1]

The term avatar, in colloquial use, is also an epithet or a word of reverence for any extraordinary human being who is revered for his or her ideas.[20] In some contexts, the term avatara just means a 'landing place, site of sacred pilgrimage', or just 'achieve one's goals after effort', or retranslation of a text in another language.[3] The term avatar is not unique to Hinduism even though the term originated with Hinduism. It is found in the Trikaya doctrine of Mahayana Buddhism, in descriptions for the Dalai Lama in Tibetan Buddhism, and many ancient cultures.[17]

Avatar versus incarnation
The manifest embodiment is sometimes referred to as an incarnation.[24] The translation of avatar as "incarnation" has been questioned by Christian theologians, who state that an incarnation is in flesh and imperfect, while avatar is mythical and perfect.[25][26] The theological concept of Christ as an incarnation, as found in Christology, presents the Christian concept of incarnation. The term avatar in Hinduism refers to act of various gods taking form to perform a particular task which in most of the times is bringing dharma back. The concept of avatar is widely accepted all over the India.[27] Sheth disagrees and states that this claim is an incorrect understanding of the Hindu concept of avatar.[28][note 1] Avatars are embodiments of spiritual perfection, driven by noble goals, in Hindu traditions such as Vaishnavism.[28] The concept of the avatar in Hinduism is not incompatible with natural conception through a sexual act, which is again different from the Christian concept of the Virgin Birth.

As a loanword
Following 19th Century Western interest in Indian culture and Hinduism, the word "Avatar" was taken as loanword into English and other Western languages, where it is used in various contexts and meanings, often considerably different from its original meaning in Hinduism - see Avatar (disambiguation).

Avatars of Vishnu
Main article: Vishnu
The concept of avatar within Hinduism is most often associated with Vishnu, the preserver or sustainer aspect of God within the Hindu Trinity or Trimurti of Brahma, Vishnu and Shiva. Vishnu's avatars descend to empower the good and fight evil, thereby restoring Dharma. Traditional Hindus see themselves not as "Hindu", but as Vaishnava (Worshippers of Vishnu), Shaiva (Worshippers of Shiva), or Shakta (Worshipper of the Shakti). Each of the deities has its own iconography and mythology, but common to all is the fact that the divine reality has an explicit form, a form that the worshipper can behold.[30] An oft-quoted passage from the Bhagavad Gita describes the typical role of an avatar of Vishnu:[9][26]

Arjuna, whenever righteousness is on the decline, unrighteousness is in the ascendant, then I body Myself forth.
For the protection of the virtuous, for the extirpation of evil-doers, & for establishing Dharma (righteousness) on a firm footing, I manifest Myself from age to age.

— Bhagavad Gita 4.7–8
The Vishnu avatars appear in Hindu mythology whenever the cosmos is in crisis, typically because evil has grown stronger and has thrown the cosmos out of its balance.[31] The avatar then appears in a material form, to destroy evil and its sources, and restore the cosmic balance between the ever-present forces of good and evil.[31]

The most known and celebrated avatars of Vishnu, within the Vaishnavism traditions of Hinduism, are Krishna, Rama, Narayana and Vasudeva. These names have extensive literature associated with them, each has its own characteristics, legends and associated arts.[26] The Mahabharata, for example, includes Krishna, while the Ramayana includes Rama.[32]

Dashavatara
Main article: Dashavatara
The Bhagavata Purana describes Vishnu's avatars as innumerable, though ten of his incarnations, the Dashavatara, are celebrated therein as his major appearances.[10][26] The ten major Vishnu avatars are mentioned in the Agni Purana, the Garuda Purana and the Bhagavata Purana.[33][34]

The ten best known avatars of Vishnu are collectively known as the Dashavatara (a Sanskrit compound meaning "ten avatars"). Five different lists are included in the Bhagavata Purana, where the difference is in the sequence of the names. Freda Matchett states that this re-sequencing by the composers may be intentional, so as to avoid implying priority or placing something definitive and limited to the abstract.[35]

 

 

 

THE JOURNEYMAN 1977

 

 

 

BRITISH SURREALIST ARTIST CLAIMS TO ENTER OTHER DIMENSION

Here I am in-between The Spaces of Here And There

David Denison a British Surrealist painter and self-

proclaimed magician, has mystified the art world with

his claim of discovering an alternate reality he calls

the "Denison Dimension", also known as the "I'm

Denison Dimension". His other worldly canvases

depict surreal ever-shifting landscapes and and cryptic

symbols that defy logic, drawing viewers into a

dreamlike realm. Denisons artistry extends beyond

paint: he appears to manipulate language itself,

embedding layered meanings into his words as if

unlocking hidden codes.

The press speculate that Denison may have

uncovered the legendary Philosopher's stone, as his

work teems with alchemical themes of transformation

and secret knowledge. Whether a visionary or true

Magician, Denison is redefining the boundaries of

imagination. His enigmatic blend of art, mysticism

and linguistic wizardry continue to captivate audiences

leaving them questioning the limits of reality itself.

973

 

THE

"DENISON DIMENSION"

 

"I'M DENISON"

REARRANGED

=

DIMENSION"

 

D	=	4	-	7	DENISON	80	44	8
D	=	4	-	9	DIMENSION	102	57	3
-	-	8	-	16	First Total	182	101	11
-	-	-	-	1+6	Add to Reduce	1+8+2	9+0	1+1
-	-	8	-	7	Second Total	11	2	2
-	-	-	-	-	Reduce to Deduce	1+1	-	-
-	-	8	-	7	Essence of Number	2	2	2

 

"I'M DENISON"

=

DIMENSION

REARRANGED

=

I'M

DENISON

 

I	=	9	-	2	I'M	22	13	4
D	=	4	-	7	DENISON	80	44	8
D	=	4	-	9	DIMENSION	102	57	3
-	-	17	-	18	Add to Reduce	204	114	15
-	-	1+7	-	1+8	Reduce to Deduce	2+0+4	1+1+4	1+5
-	-	8	-	9	Essence of Number	6	6	6

 

AS IF BY MAGIC WILL INTENDED

 

-	THE RAINBOW LIGHT	-	-	-
3	THE	33	15	6
7	RAINBOW	82	37	1
5	LIGHT	56	29	2
15	THE RAINBOW LIGHT	171	81	9
1+5	-	1+7+1	8+1	-
6	THE RAINBOW LIGHT	9	9	9

 

THIS IS THE SCENE OF THE SCENE UNSEEN

THE UNSEEN SEEN OF THE SCENE UNSEEN THIS IS THE SCENE

 

 

REAL REALITY REVEALED HAVE I MENTIONED GODS DIVINE THOUGHT HAVE I MENTIONED

THAT

9 9 9 9 9 9 9 9 9 9 9 9

4

 

-	REAL	-	-	-
1	R	18	9	9
3	E+A+L	18	9	9
4	REAL	36	18	18
-	-	3+6	1+8	1+8
4	REAL	9	9	9

 

 

-	REALITY	-	-	-
1	R	18	9	9
3	E+A+L	18	9	9
1	I	9	9	9
2	T+Y	45	9	9
7	REALITY	90	36	36
-	-	9+0	3+6	3+6
7	REALITY	9	9	9

 

 

-	REVEALED	-	-	-
1	R	18	9	9
2	E+V	27	9	9
3	E+A+L	18	9	9
2	E+D	9	9	9
8	REVEALED	72	36	36
-	-	7+2	3+6	3+6
8	REVEALED	9	9	9

 

 

-	REAL	-	-	-
1	R	18	9	9
3	E+A+L	18	9	9
-	REALITY	-	-	-
1	R	18	9	9
3	E+A+L	18	9	9
1	I	9	9	9
2	T+Y	45	9	9
12	REVEALED	-	-	-
1	R	18	9	9
2	E+V	27	9	9
3	E+A+L	18	9	9
2	E+D	9	9	9
19	First Total	198	90	36
1+9	Add to Reduce	1+9+8	9+0	3+6
10	Second Total	18	9	9
1+0	Reduce to Deduce	1+8	-	-
1	Essence of Number	9	9	9

 

 

4	REAL	36	18	9
7	REALITY	90	36	9
8	REVEALED	72	36	9
19	First Total	198	90	27
1+9	Add to Reduce	1+9+8	9+0	2+7
10	Second Total	18	9	9
1+0	Reduce to Deduce	1+8	-	-
1	Essence of Number	9	9	9

 

 

-	-	-	-	-	REAL REALITY REVEALED	-	-	-
R	=	18	=	9	R	18	9	9
-	-	-	-	-	E+A+L	18	9	9
R	=	18	=	9	R	18	9	9
-	-	-	-	-	E+A+L	18	9	9
-	-	-	-	-	I	9	9	9
-	-	-	-	-	T+Y	45	9	9
R	=	18	=	9	R	18	9	9
-	-	-	-	-	E+V	27	9	9
-	-	-	-	-	E+A+L	18	9	9
-	-	-	-	-	E+D	9	9	9
-	-	54	-	27	REAL REALITY REVEALED	-	-	-
-	-	5+4	-	2+7	-	-	-	-
-	-	9	-	9	REAL REALITY REVEALED	-	-	-

 

 

R	=	9	-	4	REAL	36	18	9
R	=	9	-	7	REALITY	90	36	9
R	=	9	-	8	REVEALED	72	36	9
-	-	27	-	19	First Total	198	90	27
-	-	2+7	-	2+8	Add to Reduce	1+9+8	9+0	2+7
-	-	9	-	10	Second Total	18	9	9
-	-	-	-	1+0	Reduce to Deduce	1+8	-	-
-	-	9	-	1	Essence of Number	9	9	9

 

 

LIGHT AND LIFE

Lars Olof Bjorn 1976

Page 197

"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we hum~ns; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium. By writing the 26 letters of the alphabet in a certain order one may put down almost any message

"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER

ONE MAY PUT DOWN ALMOST ANY MESSAGE"

 

A	B	C	D	E	F	G	H	I
1	2	3	4	5	6	7	8	9
=	=	=	=	=	=	=	=	=
=	=	=	=	=	=	=	=	=
J	K	L	M	N	O	P	Q	R
10	11	12	13	14	15	16	17	18
1+0	1+1	1+2	1+3	1+4	1+5	1+6	1+7	1+8
1	2	3	4	5	6	7	8	9
=	=	=	=	=	=	=	=	=
=	=	=	=	=	=	=	=	=
S	T	U	V	W	X	Y	Z	I
19	20	21	22	23	24	25	26	9
1+9	2+0	2+1	2+2	2+3	2+4	2+5	2+6	ME
1	2	3	4	5	6	7	8	9
=	=	=	=	=	=	=	=	=
=	=	=	=	=	=	=	=	=
I	ME	I	ME	I	ME	I	ME	I
9	18	9	18	9	18	9	18	9
=	1+8	=	1+8	=	1+8	=	1+8	=
=	9	=	9	=	9	=	9	=
I	ME	I	ME	I	ME	I	ME	1
9	9	9	9	9	9	9	9	9
I	ME	I	ME	I	ME	I	ME	1

 

 

A	B	C	D	E	F	G	H	I	J	K	L	M	N	O	P	Q	R	S	T	U	V	W	X	Y	Z
1	2	3	4	5	6	7	8	9	10	11	12	13	14	15	16	17	18	19	20	21	22	23	24	25	26
-	-	-	-	-	-	-	-	-	1+0	1+1	1+2	1+3	1+4	1+5	1+6	1+7	1+8	1+9	2+0	2+1	2+2	2+3	2+4	2+5	2+6
1	2	3	4	5	6	7	8	9	1	2	3	4	5	6	7	8	9	1	2	3	4	5	6	7	8
A	B	C	D	E	F	G	H	I	J	K	L	M	N	O	P	Q	R	S	T	U	V	W	X	Y	Z
-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-	-
A	B	C	D	E	F	G	H	I	J	K	L	M	N	O	P	Q	R	S	T	U	V	W	X	Y	Z
1	2	3	4	5	6	7	8	9	1	2	3	4	5	6	7	8	9	1	2	3	4	5	6	7	8
A	B	C	D	E	F	G	H	I	J	K	L	M	N	O	P	Q	R	S	T	U	V	W	X	Y	Z

 

 

HISTORY OF GOD

Karen Armstrong 1993

The God of the Mystics

THE

BOOK OF CREATION

Page 250

"THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY

THE ACCOUNT IS UNASHAMEDLY SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS

OF LANGUAGE AS THOUGH HE WERE WRITING A BOOK BUT LANGUAGE HAS BEEN ENTIRELY

TRANSFORMED AND THE MESSAGE OF CREATION IS NO LONGER CLEAR EACH LETTER OF THE

HEBREW ALPHABET IS GIVEN A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE

SACRED NUMBERS REARRANGING THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED

THE MIND AWAY ROM THE NORMAL CONNOTATIONS OF WORDS"

 

AVATAR

 

6	AVATAR	-	-	-
-	AVATA	45	9	9
-	R	18	9	9
6	AVATAR	63	18	18
-	-	6+3	1+8	1+8
6	AVATAR	9	9	9

 

THE NEW ELIZABETHAN REFERENCE DICTIONARY

FOURTH EDITION

Circa 1900

Page 92

"Avatar (av a tar, av a tar) [Sansk. avatara, descent], n. The descent of a deity to the earth ; the incarnation of a deity ; (fig.) manifestation, phase."

 

7	AVATARA	-	-	-
-	AVATA	45	9	9
-	R	18	9	9
-	A	1	1	1
7	AVATARA	63	18	19
-	-	6+3	1+8	1+9
7	AVATARA	9	9	9
-	-	6+3	1+8	1+9
7	AVATARA	9	9	9

 

 

1	I	9	9	9
2	AM	14	5	5
4	THAT	49	13	4
4	THAT	49	13	4
2	AM	14	5	5
1	I	9	9	9
14	-	144	54	36
1+4	-	1+4+4	5+4	3+6
5	-	9	9	9

 

 

THEOSOPHY,

Vol. 48, No. 12, October, 1960
(Pages 561-566; Size: 17K)
TEACHINGS ON THE AVATARS(1)

THE Avatara is a divine incarnation. It is the descent of a god or some exalted Being, who has progressed beyond the necessity of rebirths, into the body of a simple mortal. Krishna was an avatar of Vishnu. The Dalai Lama is regarded as an avatar of Avalokiteswara; the Teshu Lama as one of Tson-kha-pa, or Amitabha. All these are but different terms used by different peoples to indicate one and the same LOGOS, the Divine Christos, the Anima Mundi. It is the "Word made Flesh" in every religion, in India a Proteus of 1008 divine names and aspects, from Brahma-Purusha down through the Seven divine Rishis ... to the divine-human avatars.

THE

BUDDHA 234481 BUDDHA

THE

BUD HAD

 

As the synthesis of the seven Dhyani-Buddhas, Avalokiteswara was the first Buddha - the LOGOS; so Amitabha is the inner "God" of Gautama who, in China, is called Amita-(Buddha). As the reader is supposed not to be acquainted with the Dhyani-Buddhas, it is as well to say at once that, esoterically, they are seven, of whom five only have hitherto manifested, and two are to come in the sixth and seventh root-races. They are, as Mrs Rhys Davids correctly states, "the glorious counterparts in the mystic world, free from the debasing conditions of this material life" of every earthly mortal Buddha. They are, so to speak, the eternal prototypes of the Buddhas who appear on this earth, each of whom has his particular divine prototype.

Buddha means "the Enlightened" in the highest degree of knowledge. To become a Buddha one has to break through the bondage of sense and personality; to acquire a complete perception of the REAL SELF and learn not to separate it from all other selves; to learn by experience the utter unreality of all phenomena of the visible Kosmos first of all; to reach a complete detachment from all that is evanescent and finite, and live while yet on Earth in the immortal and everlasting alone, in a supreme state of holiness. Yet it is taught that everyone may become a Buddha; and a precept of Tibet has it that "even the mountains will become Buddha." The Way of Gautama, and of all the avatars, is the Way for every human soul, and is thus beautifully described. Starting upon the long journey immaculate; descending more and more into sinful matter, and having connected himself with every atom in manifested Space, the Pilgrim, having struggled through and suffered in every form of life and being, is only at the bottom of the valley of matter, and half through his cycle, when he has identified himself with collective Humanity. This, he has made in his own image. In order to progress upwards and homewards, the "God" has now to ascend the weary uphill path of the Golgotha of Life. It is the martyrdom of self-conscious existence. Like Visvakarman he has to sacrifice himself to himself in order to redeem all creatures, to resurrect from the many into the One Life. Then he ascends into heaven indeed; where, plunged into the incomprehensible absolute Being and Bliss of Paranirvana he reigns unconditionally, and whence he will re-descend again at the next "coming," which one portion of humanity expects in its dead-letter sense as the "second advent" and the other as the last "Kalki Avatar."

The Logoi of all nations are the "Word" who was "in the beginning" (or the reawakening of the energizing powers of Nature) with the One ABSOLUTE. Whenever it - the "Word," the Divine Spirit which is sevenfold -- is manifested, desiring to impress itself upon humanity in a shape intelligible to our intellect, whether we call it an Avatar, or a king Messiah, or a permutation of the Divine Spirit, Logos, Christos - it is all one and the same thing. In each case it is "the Father" who is in the Son, and the Son in "the Father." The immortal spirit overshadows the mortal man. It enters into him, and pervading his whole being makes of him a god, who descends into his earthly tabernacle. Esotericism teaches that there never yet was a great World-reformer, whose name has passed into our generation, who (a) was not a direct emanation of the LOGOS (under whatever name known to us), i.e., an essential incarnation of one of the Seven; and (b) who had not appeared before, during the past Cycles.

This explains the cause which produces in history and chronology certain riddles of the ages; the reason why, for instance, it is impossible for men to assign any reliable dates to Zoroaster, who is found multiplied by twelve and fourteen in the Dabistan; why the Rishis and Manus are so mixed up in their numbers and individualities; why Krishna and Buddha speak of themselves as "reincarnations," i.e., Krishna is identified with the Rishi Narayana, and Gautama gives a series of his previous births -- and why the former, especially, being "the very supreme Brahma," yet is called "Amsamsavatara" - "a part of a part" only of the Supreme on Earth. Finally, why Osiris is a great God, and at the same time a "prince on Earth," who reappears as Thoth-Hermes, and why Jesus (in Hebrew, Joshua) of Nazareth is recognized, cabalistically, in Joshua, the Son of Nun, as well as in other personages. The esoteric doctrine explains it by saying that each of these (as many others) had first appeared on earth as one of the seven powers of the LOGOS, individualized as a God or "Angel" (messenger); then, mixed with matter, they had reappeared in turn as great sages and instructors, who "taught the Fifth Race," after having instructed the two preceding races, had ruled during the Divine Dynasties, and had finally sacrificed themselves, to be reborn under various circumstances for the good of mankind, and for its salvation at certain critical periods - until in their last incarnations they had become truly only "the parts of a part" on earth, though de facto the One Supreme in Nature.

This is the metaphysics of Theogony. And as every power among the Seven has (once individualized) in his charge one of the elements of creation, and rules over it, hence the many meanings in every symbol, which unless interpreted according to esoteric methods, generally lead to an inextricable confusion. The personages called in Northern Buddhist religion "Buddhas," may just as well be called Rishis, Avatars, Manus, etc. These great Mahatmas, or Buddhas, are a universal and common property ... the day when much, if not all, of that which is given here from the archaic records will be found correct is not far distant. Then the modern symbologists will acquire the certitude that even Odin, or the god Woden, the highest God in the German and Scandinavian mythology, is one of the Buddhas.

All the avatars of Vishnu are said to come originally from the White Island. According to Tibetan tradition the White Island is the only locality which escapes the general fate of other dwipas and can be destroyed by neither fire nor water, for it is the "eternal land." Arghya Varsha -- "the land of libations" -- is the mystery name of that region which extends from Kailas mountain nearly to the Schamo Desert, from within which the Kalki Avatar is expected. It is now said to have been situated between the sea of Aral, Baltistan, and little Tibet; but in olden times its area was far larger, as it was the birth-place of physical humanity. Dionysos is one with Osiris, with Krishna, and with Buddha (the heavenly wise), and with the coming (tenth) avatar, the glorified spiritual Christos, who will deliver the suffering Chrestos (mankind, or Prometheus, on its trial). This, say Brahminical and Buddhistic teachings, echoed by the Zoroastrian and now by the Christian teachings (the latter only occasionally), will happen at the end of Kaliyuga. It is only after the appearance of the Kalki-Avatar, or Sosiosh, that man will be born from woman without sin. Then will Brahma, the Hindu deity; Ahura-Mazda (Ormazd), the Zoroastrian; Zeus, the Greco-Olympian Don Juan; Jehovah, the jealous, repenting, cruel, tribal God of the Israelites, and all their likes in the universal Pantheon of human fancy - vanish and disappear in thin air.

If we examine the ten mythical avatars of Vishnu, we find them recorded in the following progression: Matsya, as a fish; Kurm, as a tortoise; Varaha, as a boar; Nara-Sing, as a man-lion; Vamuna, as a dwarf; Parasu Rama, as a hero, but yet an imperfect man; Rama-Chandra, as the hero of Ramayana; Krishna; Gautama, and tenth, Maitreya, which has not yet occurred. In the succession of avatars is to be seen clearly carried out the truly philosophical idea of a simultaneous spiritual evolution of creatures and man. The Matsya (fish, or dolphin) avatar was one of the earliest incarnations of Vishnu. Matsya avatar happened before the Varaha or boar avatar, and has reference to an event which happened on our Earth during this Round. Esoteric philosophy distinctly teaches that after the first geological disturbance in the Earth's axis which ended in the sweeping down to the bottom of the seas of the whole second continent, with its primeval races - of which successive "Earths" or continents Atlantis was the fourth - there came another disturbance by the axis resuming as rapidly its previous degree of inclination; when the Earth was raised once more out of the Waters. Little, however, can be said about the mystery which underlies the Matsya (fish) avatar of Vishnu, the Chaldean Oannes - the Man-Fish, recorded in the imperishable sign of the Zodiac, Pisces, and running throughout the two Testaments in the personages of Joshua "Son of the Fish (Nun)" and Jesus; the allegorical "Sin" or Fall of spirit into matter, and the Moon - insofar as it relates to the "Lunar" ancestors, the Pitris.

One sees why Occultism places Oannes and the other Annedoti in the group of those ancient "adepts" who were called "marine" or "water dragons" - Nagas. Water typified their human origin (as it is a symbol of earth and matter and also of purification), in distinction to the "fire Nagas" or the immaterial spiritual Beings, whether celestial Bodhisattvas or Planetary Dhyanis, also regarded as the instructors of mankind. The hidden meaning becomes clear to the Occultist, once he is told that this being (Oannes) was accustomed to pass the day among men, teaching; and when the sun was set, he retired again into the sea, passing the night in the deep, "for he was amphibious," i.e., he belonged to two planes; the spiritual and the physical. The Greek word amphibios means simply "life on two planes," from amphi, "on both sides," and bios, "life." The word was often applied in antiquity to those men who, though still wearing a human form, had made themselves almost divine through knowledge, and lived as much in the spiritual supersensuous regions as on earth.

The symbolism of the ten avatars of Vishnu is further illustrated. From a fish, the progress of dual transformation carries on the physical form through the shape of a tortoise, a boar, and a man-lion. Then, appearing in the dwarf of humanity, it shows Parasu Rama physically, a perfect, spiritually, an undeveloped entity, until it carries mankind personified by one god-like man, to the apex of physical and spiritual perfection - a god on earth. It is well known that the earliest Christian emblems, before it was ever attempted to represent the bodily appearance of Jesus, were the Lamb, the Good Shepherd, and the Fish. This is an inheritance from the Chaldees, and relates, as the very name explains, to the Babylonian Dag-on, the Man-Fish, who was the instructor and interpreter of the people to whom he appeared. Likewise in Krishna and the other Saviours of the World we see the philosophical idea of the progressive dual development understood and as clearly expressed in the Zohar. The "Heavenly Man," or the universal Form and Idea, engenders Adam. Hence the latter is god-born humanity, and endowed with the attributes of all the ten Sephiroth. "Man is both the import and the highest degree of creation," says the Zohar. "As soon as man was created, everything was complete, including the upper and nether worlds, for everything is comprised in man. He unites all forms in himself." But this does not relate to our degenerated mankind; it is only occasionally that men are born who are the types of what man should be, and yet is not.

Vaivasvata Manu is the Indian Noah connected with the Matsya (or the fish) avatar of Vishnu. There are those who are aware that the "great Flood" was connected with sinking of an entire continent -- save what became afterward a few islands. In the Hari Purana, in the Bhagavad-Gita, as well as in several other books, the god Vishnu is shown as having assumed the form of a fish with a human head, in order to reclaim the Vedas lost during the deluge. Having enabled Visvamitra to escape with all his tribe in the ark, Vishnu, pitying weak and ignorant humanity, remained with them for a long time. It was this god who taught them to build houses, cultivate the land, and to thank the unknown Deity whom he represented, by building temples and instituting a regular worship; and, as he remained half-fish, half-man, all the time, at every sunset he used to return to the ocean, wherein he passed the night.

Krishna is the most celebrated avatar of Vishnu, the "Saviour" of the Hindus and their most popular god. He is the eighth avatar. In the story of Krishna's conception, birth, and childhood are the exact prototypes of the New Testament story. Kwan-Shi-yin is in China "the great Dragon of Wisdom born of Fire and Water," and this Bodhisattva is said "to assume any form he pleases" from beginning of a manvantara to its end, though his special birthday (memorial day) is celebrated according to the Kin-kwang-ming-King in the second month on the nineteenth day, and that of Maitreya Buddha in the first month on the first day. Yet the two are one. Kwan-Shi-yin will appear as Maitreya Buddha, the last of the Avatars and Buddhas, in the seventh Race. This belief and expectation are universal throughout the East."

 

4	YUGA	9	9	9
2	YU	46	10	1
2	GA	8	8	8
4	YUGA	54	18	9
-		5+4	1+8	-
4	YUGA	9	9	9

 

"With the Buddhists, when Maitreya Buddha has come, then our present world will be destroyed; and a new and better one will replace it. The four arms of every Hindu Deity are the emblems of the four preceding manifestations of our Earth from its invisible state, while its head typifies the fifth and last Kalki Avatar, when this world will be destroyed, and the power of Budh, Wisdom, will be again called into requisition to manifest itself as a LOGOS to create the future world. The final destruction of the wicked, the renovation of "creation" and the "restoration of purity" will take place at the end of Kaliyuga, 427,000 years hence. The latter end of every yuga is called "the destruction of the world," as then the Earth changes each time its outward form, submerging one set of continents and upheaving another set"

Na'vi Culture and Mythology

The Na'vi all share certain key values even across clans, including their reverence for Eywa, the Great Mother, made up of all living things. They see life as a network of flowing energy, knowing, all energy is only borrowed by all living things through which it flows, and that one day, it must be returned. All creatures are understood to have two forms: a body, and a spiritual counterpart or soul or spirit (vitra). At the end of one's life, their energy subsides into Eywa, giving birth to a new life form.

As Eywa is made up of all living things, the Na'vi say, they live in Eywa, and Eywa lives in them. This, however, doesn't mean that individual life forms are identical to Eywa, who encompasses but also goes beyond them all, in the same way all cells are parts of and having their life in the organism they form, but they're not identical to the unity they comprise.

Unlike some religions from Earth, the Na'vi do not personify and worship non-living forces of the world, such as mountains, rivers, or volcanoes, nor they view Eywa as a deity who creates and governs the cosmos, who is responsible for disasters, diseases and other events. They also know that Eywa defends and guides life itself, but won't protect or favor an individual or group over another - however, in times of assault on the biosphere and the balance of life itself, she acts to protect Pandora.[2] However, they do call out for her help in times of need and express gratitude to her for escape from danger.[3] The Na'vi view all living things as a single connected system to be respected and cared for. However, they revere certain trees and plants as especially sacred - as places where it's possible to connect and communicate with Eywa herself, such as the Tree of Souls of the Omatikaya and the Spirit Tree of the Metkayina. The tsahìk, the spiritual leader of the Na'vi clans are interpreting the will of Eywa, making meaning of the signs she is understood to send, usually through the seeds of the Tree of Souls.[1]

The Na'vi seek to live in perpetual harmony with their world. Their oneness with Eywa provides them with a sense of certainty, selfless values, and pure motives. This can be interpreted as childish naiveté to humans, some of whom hope to prey on the Na'vi's perceived innocence. However, faith and optimism have proved strong enough to lead the Na'vi through many hard times throughout their history.

The Na'vi relate to the rest of the biosphere along the lines of three principles called the Three Laws of Eywa, expressing their commitment to a low-impact lifestyle: gathering and hunting only that they need and not trying to alter the ecosystems to create greater comfort for themselves.

Spiritual Practices
Saving grace
3D Version:red/cyan, cross-eyed
The Omatikaya clan link together at the Tree of Souls to attempt a consciousness transfer.

The Na'vi respect, celebrate, pray to, and give thanks to Eywa in many of their cultural practices.

The Na'vi have a deep spiritual connection with entire biosphere of Pandora, seeing other living beings as brothers and sisters, as they're all children of the Great Mother. Thus, they put an emphasis on giving thanks to the animals they kill for their meat, wishing for their spirit to be reversed into Eywa.[1][3]

In times of great need, Na'vi clan members gather at the Tree of Souls and all unanimously connect their queues to the tree; through this, they all experience a simultaneous connection to each other, a condition of profound emotional power. According to the tsahìk, this connection enables clan members to better "see" each other and amplifies any message they have to Eywa. This is the strongest statement of purpose the Na'vi can make, and is vital to important processes such as the consciousness transfer.

 

The Tempest's Epilogue

"You do look, my son, in a moved sort,
As if you were dismayed; be cheerful, sir.
Our revels now are ended. These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air;
And, like the baseless fabric of this vision,
The cloud-capped towers, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve,
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep."

William Shakespeare 1564-1616

 

 

ONE	1	-	AVATAR	-	-	-
-	-	-	AVATA	45	9	9
-	-	-	R	18	9	9
-	-	6	AVATAR	63	18	9
TWO	2	-	AVATAR	-	-	-
-	-	-	AVATA	45	9	9
-	-	-	R	18	9	9
-	-	6	AVATAR	63	18	9
THREE	3	-	AVATAR	-	-	-
-	-	-	AVATA	45	9	9
-	-	-	R	18	9	9
-	-	6	AVATAR	63	18	9
FOUR	4	-	AVATAR	-	-	-
-	-	-	AVATA	45	9	9
-	-	-	R	18	9	9
-	-	6	AVATAR	63	18	9
FIVE	5	-	AVATAR	-	-	-
-	-	-	AVATA	45	9	9
-	-	-	R	18	9	9
-	-	6	AVATAR	63	18	9
SIX	6	-	AVATAR	-	-	-
-	-	-	AVATA	45	9	9
-	-	-	R	18	9	9
-	-	6	AVATAR	63	18	9
SEVEN	7	-	AVATAR	-	-	-
-	-	-	AVATA	45	9	9
-	-	-	R	18	9	9
-	-	6	AVATAR	63	18	9
EIGHT	8	-	AVATAR	-	-	-
-	-	-	AVATA	45	9	9
-	-	-	R	18	9	9
-	-	6	AVATAR	63	18	9
NINE	9	-	AVATAR	-	-	-
-	-	-	AVATA	45	9	9
-	-	-	R	18	9	9
-	-	6	AVATAR	63	18	9
ZERO	-	-	AVATAR	63	18	9

 

 

WHY SMASH ATOMS

A. K. Solomon 1940

Page 77

"ONCE THE FAIRY TALE HERO HAS PENETRATED THE RING OF FIRE ROUND

THE MAGIC MOUNTAIN

HE IS FREE TO WOO THE HEROINE IN HER CASTLE ON THE MOUNTAIN TOP"

 

 

THE MAGIC MOUNTAIN

Thomas Mann 1875 -1955

Page 466

"HAD NOT THE NORMAL, SINCE TIME WAS, LIVED ON THE ACHIEVEMENTS OF THE ABNORMAL?

MEN CONSCIOUSLY AND VOLUNTARILY DESCENDED INTO DISEASE AND MADNESS, IN SEARCH OF

KNOWLEDGE WHICH AQUIRED BY FANATICISM, WOULD LEAD BACK TO HEALTH; AFTER THE

POSSESSION AND USE OF IT HAD CEASED TO BE CONDITIONED BY THAT HEROIC AND ABNORMAL

ACT OF SACRIFICE. THAT WAS THE TRUE DEATH ON THE CROSS, THE TRUE ATONEMENT."

 

AT ONE MENTALLY MENTALLY AT ONE

 

 

THE DEAD SEA SCROLLS

J. M. Allegro 1956

Page 152

"IN THAT DAY I WILL RAISE UP THE TABERNACLE OF DAVID THAT IS FALLEN"

 

 

DAILY MAIL

Tuesday September 6, 2005

Front Page

"Why Britain should sing Jerusalem"

Page 10

"TIME TO RECLAIM THIS GLORIOUS ANTHEM FOR OUR NATIVE LAND"

Commentary by Roy Hattersley

"I shall not cease from mental fight/nor shall my sword sleep in my hand/Till we have built Jerusalem/In England's green and pleasant land.

William Blake

was inspired to write those lines by chapter 21 of the

New Testament Book Of Revelation. St John the Divine

'saw a new Heaven and a new Earth descend like a bride adorned for her husband' and promised that God would wipe away all tears' "

Page 11

"ENGLAND EXPECTS"

"JERUSALEM"

William Blake wrote the poem in 1804. The words were set to music by Sir Hubert Parry in 1916

 

 

DAILY MAIL

Thursday September 8, 2005

By Bill Mouland and Sam Greenhill

Page 3

"SING LOUD SING PROUD"

"SING JERUSALEM"

 

 

BBC. CHANNEL 4

Saturday 10 September 11-0pm

"William Blake 1757 - 1827

Music by Charles Hubert Parry 1916 16. Orchestrated by Edward Elgar"

"JERUSALEM"

"AN ANTHEM FOR ENGLAND"

AND did those feet in ancient time
Walk upon England's mountains green?
And was the holy Lamb of God
On England's pleasant pastures seen?

And did the Countenance Divine
Shine forth upon our clouded hills?
And was Jerusalem builded here
Among these dark Satanic mills?

Bring me my bow of burning gold:
Bring me my arrows of desire:
Bring me my spear: O clouds unfold!
Bring me my chariot of fire.

I will not cease from mental fight,
Nor shall my sword sleep in my hand
Till we have built Jerusalem
In England's green and pleasant land.

4	THE LAMB OF GOD	-	9	-
3	THE	33	15	6
4	LAMB	28	10	1
2	OF	21	12	3
3	GOD	26	17	8
12	THE LAMB OF GOD	108	54	18
1+2	-	1+0+8	5+4	1+8
3	THE LAMB OF GOD	9	9	9

 

 

-	HOLY BLOOD	-	-	-
4	HOLY	60	24	6
5	BLOOD	48	21	9
9	HOLY BLOOD	108	45	18
-	-	1+0+8	4+5	1+8
9	HOLY BLOOD	9	9	9

 

 

I

AM

A

LAZARUS

COME FROM THE DEAD COME BACK TO TELL YOU ALL

I

SHALL TELL YOU ALL

 

 

-	A	1	1	1
	LAZARUS	-	9	-
1	LA	13	4	4
3	ZA	27	9	9
1	R	18	9	9
1	US	40	13	4
6	First Total	99	36	27
-	Add to Reduce	9+9	3+5	2+7
1	Second Total	18	9	9
-	Reduce to Deduce	1+8	-	-
6	Essence of Number	9	9	9

 

 

4	REBORN	-	9	-
1	R	18	9	9
3	EBO	22	13	4
1	R	18	9	9
1	N	14	5	5
6	REBORN	72	36	27
-	-	7+2	3+6	2+7
6	REBORN	9	9	9

 

 

4	BORNAGAIN	-	9	-
1	BO	17	8	8
1	R	18	9	9
1	N	14	5	5
3	AGA	9	9	9
1	I	9	9	9
1	N	14	5	5
9	AGAINBORN	72	45	45
-	-	7+2	4+5	4+5
6	BORNAGAIN	9	9	9

 

 

4	TWICEBORN	-	9	-
1	TWICE	60	24	6
1	BORN	49	22	4
6	BORNTWICE	109	46	10
		1+0+9	4+6	1+0
	TWICEBORN	10	10	1
		1+0	1+0	-
6	BORNAGAIN	9	9	9

 

 

1	THE	33	15	6
1	GOLDEN	57	30	3
5	CHILD	36	27	9
7	-	126	72	18
-	-	1+2+6	7+2	1+8
7	HORUS	9	9	9
8	HE THAT IS	90	45	9

 

 

5	DAVID	40	22	4
3	THE	33	15	6
6	PRINCE	65	38	2
2	OF	21	12	3
5	PEACE	30	21	3
21	-	189	108	18
2+1	-	1+8+9	1+0+8	1+8
3	-	18	9	9
-	-	1+8	-	-
3	-	9	9	9
-	-	-	-	-
-	-	-	-	-
-	DIVINELOVE	-	-	-
4	L+O+V+E	54	18	9
6	D+I+V+I+N+E	63	36	9
10	-LOVEDIVINE	117	54	18
1+0	-	1+1+7	5+4	1+8
1	DIVINELOVE	9	9	9

 

 

I + ZEROISISISISISISZERO + I

 

 

HALL OF THE GODS

Nigel Appleby

THE QUEST TO DISCOVER THE KNOWLEDGE OF THE ANCIENTS

Page 207

"One of the most intriguing elements in the Old Testament is the name of the unspeakable Lord God Almighty, 'Jehovah', which means 'I am that I am'."

 

1	I	9	9	9
2	AM	14	5	5
4	THAT	49	13	4
2	ME	18	9	9
4	THAT	49	13	4
2	ME	18	9	9
2	AM	14	5	5
1	I	9	9	9